I feel like starting with Baha’is and their prayer beads. Why? Don’t know. Not the oldest religion or the oldest prayer beads. Not the newest, either. Maybe I just feel like going alphabetically. No, I think I saw a picture of a set of Baha’i prayer beads as I was web-surfing the other day and I just felt like starting there. And I’ve had enough Christian prayer beads and rosaries after six weeks of Lent. And Baha’is are a good place to start because it is an extremely inclusive religion – they have never met a major prophet they didn’t like.
So, what is the Baha’i faith? It was founded about 150 years ago in the land that was once called Persia and is now known as Iran. Like many religions, it was founded by someone who had an extreme mystical experience that forever changed his life. The founder of the Baha’i faith was a Persian nobleman named Bahá’u’lláh. Bahá’u’lláh claimed to be a messenger of God, a continuation of – not a repudiation of – the line of God’s prophets that began with Abraham (Judaism) and continued through Muhammad (Islam). His main message was that there is only one God and that all the other prophets and their followers were all of His children who should be united in their love for Him and for each other. I often think of the Baha’i faith as the ultimate feel-good religion (and I mean that as a very good thing).
Who are the Baha’is? Relatively speaking, their numbers are small. Adherents. com lists 7.6 million worldwide, with perhaps 700,000 in the U.S. But their blanket is quite wide, with Baha’is today coming from more than 2,100 different ethnic and tribal groups, according to Baha’i International. The majority of Baha’is live in Iran, where many are persecuted for their faith.
Bahai’s have about the best description of prayer I have ever come across – they see themselves “in conversation with God,” with whom they are “speaking a language of love.” One of the ways they pray was spelled out by Bahá’u'lláh in his Kitab-i-Aqdas:

In a forthcoming entry, we’ll talk with a Baha’i about their use of prayer beads. Until then . . . happy beading and praying.
Do you need a Bahá’í to talk to? I am a Bahá’í and I have prayer bead and I like talking!
Alláh-u-abhá! (Also a greeting/blessing)
Allah U Abha
Hi, I am a Bahai too! Fairly new; 3 years. I love the Faith:) Do you think it is okay to use a bracelet and do the recitation throughout the day? I have made myself a bracelet and like the concept; but it looks like we are instructed to do it all at once.
Thanks!
you can reply to karenmarciniak@hotmail.com if you wish!
With your permission I would like to excerpt from this post and link.
Go ahead, George! George is part of a blog that focuses on the Baha’i faith at http://www.bahaiviews.blogspot.com. Check it out – it’s got lots of great pictures.
Quite an interesting read, thanks :)
What is interesting about Baha’i prayer beads is that so very few Baha’is, to my knowledge, actually use them. When reciting the Greatest Name 95 times, many Baha’is use their fingers’ tips and joints (19 per hand, 95 is 5 times 19). This also comes in handy with the Obligatory Prayer for the Dead, where there are several phrases that are repeated 19 times each.
From my observation and discussions with Baha’is, I think a majority of Baha’is do not yet observe the requirement for daily recitation of the Greatest Name.
Thank you! I have re-posted this morning.
http://bahaiviews.blogspot.com/2008/03/on-bahais-and-beads-bead-one-pray-too.html
Hi Kim,
Many of us just use our hands and don’t use beads. Each finger counting from the tip to the base has four positions, including the tip, two creases for the joints and the base. The thumb has three, from tip to single joint crease to base. It totals to 19. I use my right thumb to count the finger positions of my right hand (=16), and my first finger to count my right thumb positions, (=3). Each count of 19, which we call a “unity,” is counted with the the fingers and thumb on the other hand, showing 1, 2, 3, 4, and 5 until the total of 5 x 19 or 95 repetitions of the Greatest Name is completed.
Best regards,
Edward Walker
Thanks for this, Kimberly! I linked to your article, and made a little commentary of my own. I’m looking forward to your interview with a Baha’i. (I think Ruhiwarrior would be a good choice — if you haven’t already picked someone. I notice he has volunteered.)
If you want to take a look at what I’ve written:
Prayer and Prayer Beads
Love, Karen
Wow! This is more comments than I have ever received on any post. NOTE TO SELF – Write about the Baha’i faith more often – these people wanna share!!! Very cool. So, I am interested to know why WPC09 thinks not many Baha’is use prayer beads. Any ideas? Are they, perhaps, a very new innovation in the faith? Or is there a real tradition of using the knuckles/fingers to count?Is it someting taught to children that kind of sticks? And I want to know about the “Obligatory Prayer for the Dead.” What is it, and why 19 times? Is 19 a number that is special to Baha’is? Who can fill us all in?
Oh – and be sure and look at Karen’s link above – her comment on my post has some very interesting info about Baha’i prayers which I have asked her to expand on.
Love this post! How cool :-)
I used to count on my fingers but have just a few months ago decided I really wanted to dig out some prayer beads I had received as a gift years ago and start using those. I just LOVE my prayer beads now. They are part of my efforts to make my morning prayers a really special and beautiful event every day. There is something so soothing about the movement of the beads and I usually want to keep going after the first round and so do another one or two rounds of my Allah’u'Abhas :-) And I think it is all about the beads.
I also use my beads to recite the special prayer that women use to replace the obligatory prayer “during their courses”. The prayer is also recited 95 times and it is
“Glorified be God! The Lord of splendor and beauty.”
I am looking forward to reading about use of beads in other faiths on your blog.
Oh…regarding the number nineteen…here is a little explanation from the Baha’i Library Online (http://bahai-library.com/index.php5?file=uhj_nine_pointed_star)
Significance of the Numbers Nine and Nineteen in the Bahá’í Faith
In the Bahá’í Sacred Writings, the numbers nine and nineteen have symbolic meaning.
In both the Arabic and Hebrew alphabets, each letter has a numerical value. The Bab, the Founder of the Babi Faith, and Bahá’u'lláh, the Founder of the Bahá’í Faith, often used the numerical value of words to symbolize concepts.
Nine, as the highest single-digit number, symbolizes completeness. The Bahá’í Faith regards humanity as an organic entity which has developed through its embryonic state to infancy, then to adolescence and is now coming of age, which is the state of fulfilment; so likewise the number nine reflects a sense of fulfilment or culmination and perfection. Bahá’í Houses of Worship, for example, have nine sides, and one commonly used symbol of the Bahá’í Faith is a nine-pointed star. Nine is the minimum number of members in a Spiritual Assembly or House of Justice, the administrative bodies elected by Bahá’ís around the world.
In Arabic, the word Vahid holds the numerical value of nineteen and symbolizes “unity”. In the Bahá’í calendar, which was formulated by the Bab, there are nineteen days in a month and nineteen months in a year. In the history of the Babi Faith, the Bab and His first eighteen followers constitute the first vahid of His religion.
While the symbolic use of numbers in the Sacred Writings of Bahá’u'lláh and the Bab is important, there is no occult meaning to them, nor do Bahá’ís susbscribe to divination by numbers or other such practices. “
Oh! This is an AMAZING comment. Who knew Baha’i women have a special prayer to say while they are menstruating!? And what a gorgeous prayer. When I first read that sentence, I’ll admit I had a twinge before I got to the prayer, worried that it might be something like “God make me clean,” or something similar. But this is a beautiful prayer any women – or man – would be proud to deliver to God at any time. I love it and am going to try it. Can anyone tell us why women have this special prayer? What is the purpose of its being said at that time of the month? And thank you for the explanation of the significance of 19. I have one more question – what is a “Vahid?”
Oh, wow, how could I have forgotten the menstrual verse! I always use prayer beads for that one.
As understand it, Muslim women are not allowed to pray, fast, touch a Qur’an, or do any sort of religious activity while on their periods. By giving women a verse to say, Baha’u'llah is giving women permission to do spiritual practice at their time of the month. (Of course, the earliest Baha’is were nearly all of Muslim background, and would have felt a bit wrong about saying daily obligatory prayers.)
It is an important principle of Baha’i law that there is no such thing as ritual uncleanliness, so this verse does not at all imply that women having their periods are unclean.
In fact, women are quite free to say their usual prayers if they want to — they don’t have to replace them with this verse. It’s entirely voluntary.
But, I look forward to just sitting down cross-legged on the floor and repeating the verse; I find it has a soothing effect at a time when I’m likely to be stressed a bit.
Love, Karen
Karen, thanks for this! Gotta tell you – this is what I love about my job and now, this blog – I have been a religion reporter for 15 years and I STILL learn something new all the time. WHO KNEW???
Too bad the Bible , spoken by Jesus called this “Vain repetitions”
I did like the definition “in conversation with God” This is true, but i am sure that vain repetitions are worthless as it is not persoanl with God. He wants your friendship , loyalty, and most of all, your love. Repeating a script will have no effect with God.
I talk to him constantly, He is my friend and I treat his as my # 1 friend, companion , leader, and God.
Try just “having conversation” and stop the vain counting.
Hi, Marlin. You are correct that Christians are warned against “vain repetitions” – and this is something I tackle in the book. I think the Bible is referring to praying without intention and attention. I think it is talking about praying without the belief that God hears. That would be “vain repetition” and it is of the utmost importance that any person of any faith avoid that kind of prayer.
“Vain repetitions”? ….far from it. I heard on a tape I listened to a couple months back that, like many things in the Bahai Faith, there are many levels of understanding. Here again, the numbers 9 and 5 in 95 have significance. I am sorry I can’t relay the 45 minute discussion on it in this space but the gist of it was this. You are signing a contract (Covenant) at the beginning of each day with your thoughts focused ….”everything you say, everything you do, every movement you make will be for the love of God.” Saying “Allah-u-Abha” (God is Glorious) 95 times is, from my humble understanding, just kind of a gentle push in the right direction. Kind of like giving your kid a gentle push as he/she attempts to conquer the act of riding a bike for the first time. So, the importance is not so much that you say it 95 times but rather your attitude. If your acts and deeds are not pure than for what purpose did you do them anyway; certainly not for God. If your child gets on the bike with alterior motives, a bad attitude (not properly aligned) most likely he/she will fail. However, if instead the child stops for a moment, gathers his thoughts and enters on his quest with a proper attitude and purpose his outcome will be positive no matter the outcome. It is not the outcome that is of importance but rather the intention and the way in which you go about it. Noble…
The following in the words of Baha’u'llah himself:
Recite ye the verses of God every morn and
eventide. Whoso faileth to recite them hath not been
faithful to the Covenant of God and His Testament,
and whoso turneth away from these holy verses in this
Day is of those who throughout eternity have turned
away from God. Fear ye God, O My servants, one and
all. Pride not yourselves on much reading of the verses
or on a multitude of pious acts by night and day; for
were a man to read a single verse with joy and radiance it would be better for him than to read with lassitude
all the Holy Books of God, the Help in Peril, the Self-Subsisting.
Read ye the sacred verses in such measure
that ye be not overcome by languor and despondency.
Lay not upon your souls that which will weary them
and weigh them down, but rather what will lighten
and uplift them, so that they may soar on the wings of
the Divine verses towards the Dawning-place of His
manifest signs; this will draw you nearer to God, did ye
but comprehend.
Teach your children the verses revealed from the
heaven of majesty and power, so that, in most
melodious tones, they may recite the Tablets of the All-Merciful in the alcoves within the Mashriqu’l-Adhkars.
Whoever hath been transported by the rapture born of
adoration for My Name, the Most Compassionate, will
recite the verses of God in such wise as to captivate the
hearts of those yet wrapped in slumber. Well is it with
him who hath quaffed the Mystic Wine of everlasting
life from the utterance of his merciful Lord in My
Name — a Name through which every lofty and
majestic mountain hath been reduced to dust.
(Baha’u'llah, The Kitab-i-Aqdas, p. 73)
Wow, what beautiful concepts from Bahai faith! I love the description of prayer as being in “conversation with God, speaking the language of love”.
Hello
Praying a number of times , is like eating. The soul much like the body needs nourishment. Gods love is nourishment for our souls as is food is to our bodies. The body needs food at certain intervals else it withers away. Eating correctly i.e. a balanced healthy diet is like praying with pure intent.
Too much praying can make it dull and repetitive.
Its up to every individual not just Bahai’s to find the balance when nourishing ourselves spiritually.
Imagine, ice cream, wine, fudge, truffles, banana splits, pizza oh and salad. :-)
Gods love is sweeter than that.
Dear dawgX:
Oh, do I love your viewpoint! I have never thought of prayer as food, but of course! it is so obvious! It is the food of the soul. I am going to try this in my next session with beads – to try and told the idea of one of my favorite foods – the flavor, the texture, etc – as I pray each bead or each set of beads! Now, if I gain 15 lbs doing this, I am comin’ after you!
Kimberly
Thank you so much, kjwinston, for a very uplifting post! I wanted to comment on what marlin said about vain repetition. The Baha’i Writings are in agreement with this, as can be seen from the following:
“O ye servants, fear God! Be not deluded by meaningless repetition of prayers, but worship by day and by night. Should any one read but one Verse of the Verses with fragrance and spirituality, it shall avail more unto him than to read with slothfulness all the Books of God, the Protector, the Self-existent.”
(Baha’i Scriptures, p. 156)
“Prayer and supplication are two wings whereby man soars toward the heavenly mansion of the True One. However, verbal repetition of prayer does not suffice. One must live in a perennial attitude of prayer. When man is spiritually free his mind becomes the altar and his heart the sanctuary of prayer.”
(Baha’i Scriptures, p. 438)
Baha’u'llah has also stated:
“To none is it permitted to mutter sacred verses
before the public gaze as he walketh in the street or
marketplace; nay rather, if he wish to magnify the
Lord, it behoveth him to do so in such places as have
been erected for this purpose, or in his own home. This
is more in keeping with sincerity and godliness.”
(Baha’u'llah, The Kitab-i-Aqdas, p. 58)
This verse is explained by the following:
“This is an allusion to the practice of certain clerics and
religious leaders of earlier Dispensations who, out of hypocrisy and affectation, and in order to win the praise of
their followers, would ostentatiously mutter prayers in
public places as a demonstration of their piety. Bahá’u'lláh
forbids such behaviour and stresses the importance of
humility and genuine devotion to God.”
(The Kitab-i-Aqdas, p. 223)
Merriam-Webster defines vain in several senses, the most appropriate of which is “in an irreverent or blasphemous manner.” The repetitions enjoined upon us by Baha’u'llah are in no way irreverent or blasphemous. When I recite the phrase “God is Glorious”, I strive with each one to focus on the gloriousness of God.
The nature of prayer and of our approach to it are addressed in great detail in the Baha’i Writings. There are literally hundreds of passages that touch on these themes. Even to the extent of cautioning against excessive prayer: “The most acceptable prayer is the one offered with the utmost spirituality and radiance; its prolongation hath not been and is not beloved by God. The more detached and the purer the prayer, the more acceptable is it in the presence of God.”
(Lights of Guidance, p. 455)
Consider the following: “Cling firmly to obligatory prayer and fasting. Verily, the religion of God is like unto heaven; fasting is its sun, and obligatory prayer is its moon.
(The Importance of Obligatory Prayer and Fasting, p. 1)
My personal favourite passage was written by Baha’u'llah’s great-grandson:
“For the core of religious faith is that mystical feeling which unites man with God. This state of spiritual communion can be brought about and maintained by means of meditation and prayer. And this is the reason why Bahá’u'lláh has so much stressed the importance of worship. It is not sufficient for a believer merely to accept and observe the teachings. He should, in addition, cultivate the sense of spirituality which he can acquire chiefly be means of prayer.”
(Lights of Guidance, p. 506)
Please forgive such a lengthy post, but again I thank you for opening it.
Reply to various questions seen above by Larry Gray, 42 years a Baha’i and about 15 years making and selling prayer beads.
Vahid was the last of the Bab’s original followers (Think deciples) and so completes the group. Some use the term vahid to group things by 19 units the way others group by dozens or tens, etc. I make prayer beads that are sold in Baha’i bookstores and I send them in “Vahids” rather than dozens just to help establish the tradition.
As to not all using prayer beads – it is often that we haven’t established the habit of praying regularly. Baha’i is a gentle religion and we are not threatened with hell fire for not following our traditions. I am getting better at it as I grow older – hopefully a bit wiser. My knuckle counting friends tell me that it is less distracting than beads. I see their point. I have beads made of seeds and seashells and semiprecious stone and I love to look at and handle them.
I also do a display of prayer beads and prayer aids (talit shawls, native amer. prayer feathers, etc.) from all the major religions. It is a visual feast at programs where I present them. It fascinates me how much in common they are.
If you would like, I would love to “visit” and answer questions about Baha’i ( and my old Catholic Faith as well) sometime.
Let me just say how wonderful I think it is to have this blog and see the many informative comments of this Faith I so dearly love. My husband and I have been Baha’is for almost 39 years (over half of our life now). Our four children were reared with the knowledge of this Faith but then had to make their own choice whether it would be the Faith they wanted to follow after reaching what Baha’u'llah refers to as the age of spiritual maturity (when one is no longer under the responsibility of one’s parents). This is the age of fifteen. I thank God daily for the bounty of having heard of this beloved Faith. Like many others, it has taken me a while to remember to pray daily. In this world of such rapid living a day can go by in such a hurry that before one knows it, that day is over and prayer was missed. Now, especially when I awaken during the night (which as we get older seems to be the order of the night) I say my prayers. Healing prayers for all those whom I know to be ailing; prayers for tests and difficulties for dealing with the stresses of this world; and then prayers for protection and steadfastness to keep me closer to God throughout my day. Fortunately, I have memorized many Baha’i prayers and can say them without the distraction of having to get up and find my prayer book and then reading. I love prayer beads but also use fingers for ways of counting.
Does anyone know if it is fine to use a bracelet with 19 beads with 5 additional ones for keeping track, this way one could do the recital periodically through the day.
Thanks,
Karen (Bahai)